Wind Love and empathy (Chapter 15)
They forget many things of his past and is about the hunt for the mind: that we want our image, which radiates from the past to us, deceive us, we flatter presumption - we work constantly to deception of ourselves. And now do you think, that both spoken and Decandia "forgetting themselves in love", the "ego dissolve in the other person," that this would be something substantially different? So he breaks the mirror, you'd imagine another person who is admired, and then you can enjoy the new image of self, even if it is called by the name of the other person - and this procedure is not self-deception would not be selfish, strange people! I think that those who hide something of themselves to themselves and those who themselves are nasconodono as all are equal in that those who commit a robbery in the treasury of knowledge from which is a crime against which we warn the saying "know thyself."
F. Nietzsche "Human All Too Human"